Republic of Shalampax
An Inane Island in an Insane World
 

The Troubles

In 1956, a rift developed in Paahlmism (see religion). A group of dissidents, who came to be known as the Protestors, declared that our tradition of choosing a different Exalted Coconut for each service and consistently alternating between males and females (you should have listened to us the first time we said, "see religion") was disrespectful of Paahlm and was an excessive sop to the servants of political correctness. They, led by Rottingleaf, a noted cretin from way back, insisted that, because Paahlm forced only women's bellies to swell and It never inflicted the pain of childbirth on men (see creation story), Paahlm clearly intended men to be the chosen people and, therefore, only men should be granted the honor of being Exalted Coconuts. Rottingleaf further argued that choosing a new Exalted Coconut for each service was a waste of time and didn't give the Exalted Coconut sufficient opportunity to learn his role and responsibilities. Rottingleaf suggested that the best approach was to declare the current Exalted Coconut's position to be permanent. Any guesses as to who held the position at the time?

The traditional Paahlmists, known as Paahlmolics after the split, argued that this was poppycock. They pointed out that Marie had already explained about the role that eggs, sperm and fornicating played in making babies, rendering the Protestors' argument about men being the chosen people void. (If you don't know what the heck we're talking about, get with the program. Obviously you didn't take our advice when we said "see religion" or when we said "see creation story".) The Paahlmolics also maintained that Paahlmists had always done things this way and lightning had, so far, struck down no more than 13% of the population, so Paahlm was clearly not upset with our existing rituals.

"Furthermore," the Paahlmolics' spokesperson, Twobirdsinthebush, noted, "having a permanent Exalted Coconut is dangerous. You know what they say, 'Power corrupts, but absolute nonsense corrupts absolutely.' " Twobirdsinthebush might not have been the best at remembering famous quotations, but her point was well taken by her fellow Paahlmolics. Of course, reasoned religious discourse being what it is, the Protestors had tuned her out long before she spoke her first word.

A third group, the Abstainers, argued that this conversation was way too intense for a people who had discovered language only four years ago (see history; maybe you'll listen to us this time). The Abstainers withdrew from the discussions and took a very long nap, but the arguments between the Paahlmolics and the Protestors continued and intensified.

Rottingleaf initiated a new ritual of, once a month, holding a coconut in each hand, raising them above his head, and leading his followers on a march around the perimeter of the island while chanting, "laurels to Paahlm, abstemious be It." Nobody knew why he thought those words were a good prayer, but it was religion so everyone accepted it unquestioningly.

The Paahlmolics took exception to this arrogant show of religious dissidence. In an attempt to stop the Protestor marches, the Paahlmolics set up roadblocks and heaved coconuts at the marchers.

Needless to say, the Protestors took exception to the Paahlmolics reaction. After a couple of months of suffering this abuse and responding with only verbal protest, Rottingleaf began throwing his two coconuts at the Paahlmolics rather than carrying them through to the end of the march. In addition, his followers began scooping up the coconuts that were thrown at them and using the retrieved coconuts to return fire.

It wasn't long before the Paahlmolics threatened to declare an independent nation where they would no longer have to risk having their children corrupted by the Protestors' heathen practices.

The situation threatened to get out of hand when Stonechair, the brightest among us (which isn't saying much), reminded us that physical separation of the two sects was impossible because we live on an exceptionally small island with room for only one building (see architecture; we're not going to tell you again). "Besides," he said, "none of us really believes in Paahlmism anyway. We're in it only for the holidays, so all of this is unadulterated twaddle." Recognizing the wisdom of Stonechair's words, we abandoned our differences and went to the pub for a beer and some finger foods.
History: Post-1952



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